The Philosophy of Pluralism in the Neo-Albanians Development Circumstances of the 1930s

Authors

  • Isidor Koti “Aleksander Xhuvani” University Elbasan, Albania

Abstract

The work draws attention on the treatment of educational with pluralism, evaluating it firstly as a solution to the
Albanian problems, analyzing educational issue connected with pluralism, making evident the Neo-Albanian views as questions
and ancient responses, as well as the state and its role on the development of pluralist institutions. Generally defined, the term
pluralism states institutional forms for political power (force) distribution. In order to analyze the mentioned phenomenon, it
means to examine the power or the distributed authority in society. Very often the term pluralism is used to signify any situation
where there are no political, ideological, cultural and ethnic ruling groups. We mean that a certain situation is characterized by
the competition existing between elites or interested groups and the pluralist society allow this competition to be freely
developed. In the Albanian development circumstances of the 1930s, Neo-Albanians chose the pluralism of opinions, which
were introduced in that time publications, especially in the “Albanian Attempt” magazine. We could conclude that the societies,
which have a stable economic development, have developed the values and the appropriate structures connected with
industrialization, such as the efficiency, rationalism, re-investments and benefit; all these create the basis for the increasing rate
of the integration of social groups on the basis of pluralism as a political solution. Otherwise, the Albanian society of the 21st
century has not secured yet these stable economic developments, the values and structures connected with it and also because
of the fragility are the democratic system and political pluralism.

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Published

2012-01-01

How to Cite

The Philosophy of Pluralism in the Neo-Albanians Development Circumstances of the 1930s. (2012). Mediterranean Journal of Social Sciences, 3(1), 191. https://www.richtmann.org/journal/index.php/mjss/article/view/10955